UNITY
AGREEMENT
BETWEEN THE CATHOLIC CHURCH OF AMERICA (formerly known as THE
OLD ROMAN CATHOLIC CHURCH DIOCESE OF SAN DIEGO and hereinafter
may be referred to as “CCA”) AND THE AMERICAN CATHOLIC CHURCH
DIOCESE OF CALIFORNIA (“ACC”) (collectively referred to as the
“Parties”)
WHEREAS, the Parties have engaged in discussions and find
substantial agreement in theology, apostolic succession,
sacramental expression, ministry and praxis and believe the
other to hold all the essentials of the Christian Faith;
WHEREAS, the Parties “recognize their own essence in each other”
and believe their “catholicity becomes manifest in the unity and
communion with other local churches.” (Preamble to the Statutes
of the International Old Catholic Bishops Conference, Sec. 3.2,
January 1, 2001) and as such, for the furtherance of the Gospel
of Jesus the Christ and in furtherance of uniting together as
One Holy, Catholic, and Apostolic Church, the Parties declare
and agree to be in Full Communion with the other by declaring
and agreeing to the following:
A. Statements on the Catholic Faith
The Parties acknowledge each
other derives and has preserved its catholicity and apostolic
succession through the Old Catholic, Roman, and Orthodox
Churches and that such apostolic succession is essential for the
transmittal of the catholic faith and valid sacraments.
The Parties agree that the
Old Catholic Declaration of Utrecht, its amendments and
additions over time, as well as the Roman Catholic Vatican II
documents, while not authoritative, are historical foundational
documents as far as those documents are in conformity with the
Gospel message of Jesus, the Christ, who is our Lord and Savior
and the Head of the Church.
The Parties agree that all
members of the Church are free to believe as they so feel
compelled by faith to agree or disagree with the teaching of the
Immaculate Conception and Assumption of Our Lady, Mary the
Mother of God. The Parties agree with the Declaration of Utrecht
with regard to this matter only to the extent that the rejection
of the dogma is based on the improper exercise of papal
authority but clarify herein that we do not reject the doctrine
in and of itself and further clarify herein that our communities
are free as a matter of personal conviction to exercise their
faith in these matters.
The Parties mutually adhere
to the principal “in essentials unity, in non-essentials
diversity, and in all things charity.”
The Parties accept the
Nicene and Apostle’s creeds as the true and faithful statements
of the essentials of the Christian faith and both confess the
basic Trinitarian and Christological Dogmas to which these
creeds testify. That is, we believe that Jesus of Nazareth is
true God and true Man, and that God is authentically identified
as Father, Son, and Holy Spirit.
The Parties agree that the
apocryphal or deutero-canonical books of the Old Testament are
included in the Canon of Holy Scripture.
The Parties agree that no
translation of Holy Scripture can claim an authority superior to
that of the original text and that the Holy Scriptures are the
inspired Word of God.
The Parties agree that the
reading of Holy Scripture in the vulgar tongue cannot be
lawfully forbidden.
The Parties agree that, in
general, it is more fitting, and in accordance with the spirit
of the Church, that the Liturgy should be in the tongue
understood by the people and in the form that the community may
best participate. Therefore, both agree to recognize that the
other may utilize the Roman rite, Orthodox, Anglican, Old
Catholic or other catholic rites as are necessary to attend to
the community.
The Parties agree that Faith
and Works of Love, not Faith or Works without Love, is the means
and condition of Man's justification before God.
The Parties agree that
salvation cannot be merited by "merit of condignity," because
there is no proportion between the infinite worth of salvation
promised by God and the finite worth of man's works.
The Parties agree that
Baptism and the Eucharist are "principalia, praecipus, eximia
salutis nostrae sacramenta.” Even so, the Parties agree,
accepts, believes and acknowledges that the number of sacraments
are fixed at seven, first in the twelfth century, and that
thereafter was received into the general teaching of the Church,
not as a tradition coming down from the Apostles or from the
earliest of times, but as the result of theological principles.
Nevertheless, the Parties hereby agree, affirm and believe in
the imparted grace of the Seven Sacraments of the Church
The Parties agree that both
the Holy Scriptures and genuine Tradition are recognized as the
primary rule of Faith. Nevertheless, we agree that the genuine
Tradition of the Church is to be interpreted as the unbroken
transmission that is partly oral and partly in writing of the
doctrine delivered by Christ and the Apostles. This Tradition is
an authoritative source of teaching for all successive
generations of Christians, principally enunciated in the creeds,
but also partly to be found in the consensus of the great
ecclesiastical bodies standing in historical continuity with the
primitive Church, and partly to be gathered by scientific method
from the written documents of all centuries.
The Parties agree that the
Eucharistic celebration is in its sacrificial character consists
in this, that it is the permanent memorial of it, and a
representation and presentation on earth of that one oblation of
Christ for the salvation of redeemed mankind, which according to
the Epistle to the Hebrews (9:11,12), is continuously presented
in heaven by Christ, who now appears in the presence of God for
us (9:24). Further, while this is the character of the Eucharist
in reference to the sacrifice of Christ, it is also a sacred
feast, wherein the faithful, receiving the Real Presence of
Christ, that is the Body and Blood of our Lord, have communion
one with another (I Cor. 10:17). Further it is agreed and
acknowledged that all baptized Christians are welcome to receive
Holy Communion, including those who have been divorced and
remarried.
The Parties agree that
family planning through the practice of birth control is a
personal and private decision; that both women and men are
called to ordained ministry, and that all made in the image of
God, and loved by God equally without regard to gender, race,
religion or sexual orientation.
The Parties agree that the
Church is the People of God and that it is constituted and
sustained by the Triune God through God's saving action in Word
and Sacraments. We believe that the Church is sent into the
world as sign, instrument, and foretaste of the Kingdom of God,
but we also recognize that the church stands in constant need of
reform and renewal.
B. Mutual Agreements on Ministerial Mission and Merger Terms and
Conditions:
The Catholic Church of America (formerly known as the Old Roman
Catholic Church Diocese of San Diego), by virtue of this
Declaration of Unity Agreement shall immediately upon assent,
merge and become part of the American Catholic Church Diocese of
California subject to the mutually agreed to and accepted
Constitution and Code of Canons of the American Catholic Church
Diocese of California (“Constitution and Canons”) as well as
become the Southern California Jurisdiction of the American
Catholic Church Diocese of California.
As a result of this
Declaration of Unity Agreement and merger, the CCA, in becoming
the Southern California Jurisdiction of the American Catholic
Church Diocese of California, shall within six (6) months change
its name from “Catholic Church of America” to the “American
Catholic Church-Diocese of California, Southern Jurisdiction.”
The Southern Jurisdiction of the ACC shall encompass the
geographical areas of Los Angeles, San Bernardino, Orange,
Riverside, and San Diego Counties.
The Presiding Bishop of the
CCA shall immediately become a voting member of the College of
Bishops and shall become the Auxiliary Bishop of the ACC and
Diocesan Bishop in charge of the Southern California
Jurisdiction and shall exercise pastoral oversight,
responsibility and authority over all members, clergy and
parishes or congregations within the geographical areas set
forth herein, in collegial consultation with the other
Ordinaries, the Presiding Bishop of the American Catholic Church
Diocese of California, and the representative Houses of Clergy
and Laity, respectively as set forth in the Constitution and the
Canons.
All current voting rights
and responsibilities and authorities, in particular those of the
Presiding Bishop of the ACC shall remain the same as set forth
in the Constitution and the Canons.
The current Director of
Vocations of the ACC, shall become the Vicar of Vocations for
all jurisdictions within ACC until such time a new Vicar of
Vocations is assigned in accordance with the procedures set
forth in the Constitution and the Canons.
The current Vicar General of
the CCA, shall become the Vicar General for all jurisdictions
within ACC until such time a new Vicar General is assigned in
accordance with the procedures set forth in the Constitution and
the Canons.
The Clergy of both Parties
shall immediately be entitled to voting rights in the House of
Clergy.
All current Candidates and
Seminarians shall be immediately matriculated into the current
Candidacy process established by the Vicar of Vocations and the
Vicar of Vocations shall take immediate charge of such
Candidates’ and Seminarians’ formation process.
Both agree to admit members
of the other Party to participate in the sacraments fully.
Both agree that each shall
immediately acknowledge recognize, accept, and receive each
other’s currently ordained clergy (episcopate, presbyterate and
deaconate).
Ordination/Consecration of bishops, priests and deacons shall be
according to the academic, psychological, and spiritual
requirements and discipline of the Constitution and Canons,
always utilizing the Roman rite. Notification of such
ordinations and/or consecration shall be forwarded to the office
of the Presiding Bishop as set forth in the Constitution and the
Canons. The Sacrament to Holy Orders shall be open to all
persons regardless of gender and/or sexual orientation; provided
that such persons meet the appropriate criteria set forth in the
Constitution and the Canons.
Both agree to participate in
the laying-on-of-hands at the ordinations and in the
consecration of the other’s bishops as a sign of the unity and
apostolic continuity of the whole church.
Each Party agrees that the
other Party will continue to live in communion with all the
churches with who the latter is now in communion. A list of the
current intercommunion agreements are set forth in Appendix A,
attached hereto and incorporated herein through this reference.
This Declaration of Unity
Agreement is
entered between the CCA and the ACC and is an expression of
their mutual responsibility and interdependence in the
One,
Holy,
Catholic,
and Apostolic
Church.
_________________________ _________________________
The Most Reverend Lou Bordisso The Most Reverend Thomas
Abel
Presiding Bishop Presiding
Bishop
American Catholic Church Catholic Church of
America
Diocese of California
Date:
________________ Date: __________________
____________________________________
The Most Reverend Charles Grande
Chancellor and Bishop
American Catholic Church
Diocese of California
Date: _______________
APPENDIX A
INTER-COMMUNION AGREEMENTS
(Formal and Informal)
·
CACINA
·
Independent
Catholic Church International
·
United
Catholic Church
·
National
Catholic Church of America
·
Independent
Catholic Christian Church